A few quick questions
Firstly, I found these readings interesting because they were about the other? The other is always more interesting than myself for me. But what they did do for me was bring to light some connections – linkages between this class and my work.
I am interested in the use of technology in relationship to the body, and how it can be used to mediate a space or place for the benefit of the other?
SO here are a few questions in relation to that?
The suffering body?
Do others perceptions and uses of space influence how I interpret the world around me?
How important is the use our use of language in the construction of an particular image that is emblematic of a situation?
Can the collection and surveillance of a person or persons mobility be used to actually benefit them by devising a system where the implimentation of compatable mobile information, communications technology structures are accessible to all but not bounded by others?
In On the move?
What actually is the compression of time?
Is time really about the increased number of actions on does over a period of time?
Did Einstein really prove factually what time was?
P281 “Abstract statements are made about how……” the notion of time is dealt with not as action but a temporal
SO technology is creating a collapsing of distance (me speaking to my parents in Australia) But is this distance really collapsing or just reconfiguring the distance by providing an abstract space where we are told we are collapsing the distance but really we are creating a chasm between action and imagined communication?
The aboriginal article:
Their use of the negative space?
Is this an issue that is directly related to the aboriginal or is it just an analogy of how we interact within our own space?
How do we interpret cultural as bodily action?
Is it because the action then redefines the place which in turn affects the space? P451
What is a detour in contemporary cyber space?
An alternate use of an apparatus – an appendage – re Marshall McLuhan?
Can boundaries be challenged?
Particularly if they become submerged in our actions. A part of our daily rituals that eventually become habitual and hence embedded in our actions?
Do we have to really look for some sense of the self through surveillance and observation to allow the morphing of boundaries? – perhaps this can be a part of generic education?
The case of the female tramp:
Can the body be redefined by the use of technology to mediate the space?
As the body is being defined by the public and this affects us in our private worlds, can we reclaim a sense of control over who we are?.... or is that already predetermined?
If the body is never fully inscribed is there a place for alternate actions that can redefine a space?
Can we use the body as an appendage for technology as a place of resistence?